This illustrious patriot-saint of modern India was born in Calcutta on 12 January, 1863. He was named Narendra. His father, Viswanath Datta, was a brilliant lawyer. He was highly respected for his intelligence and culture. His mother, Devi Bhuvaneshwari, was a devout woman with a great ability for training her children. As a boy, Narendra was very naughty and self-willed, and often had to be placed under a water tap to curb his mischief. Nevertheless, he was very generous, loving and devoted, with a strange attraction for wandering Sadhus. He enjoyed doing worship of Lord Rama and Lord Krishna with his mother.
After his matriculation, Narendra went to college. He was rarely absent from social parties. He was the "soul of social circles" and no gathering was deemed complete without his presence.
One day, his neighbour received a surprise visit from the saint of Dakshineshwar, Sri Ramakrishna. Narendra was also invited to sing devotional songs. As he sang, he sent thrill after thrill through Sri Ramakrishna until the saint fell into a state of ecstasy. When he became normal again, he made Narendra sit beside him and enquired lovingly of the boy. With time their friendship grew.
The death of his father forced Narendra to find work and support the family. During these years of great struggle, his sheet anchor was his Guru, Sri Ramakrishna. Narendra yearned intensely for God and began to plague the Master for realisation.
Narendra, now known as Swami Vivekananda, founded an Ashram near Calcutta, in order to organise better the Master's mission. This was the beginning of the Ramakrishna Mission.
From 1888 to 1890 Swami Vivekananda travelled widely. He went on a pilgrimage all over the country, studying the conditions of the people. Wherever he went, his magnetic personality created a great impression.
In 1893, Swami Vivekananda went to America to attend the World Parliament of Religions in Chicago. His powerful speech at the opening session of the Parliament brought him instant fame and acclaimed him as a great orator and the most ideal interpreter of India's wisdom. He instantly became very popular in America.
Swami Vivekananda's powerful personality and his passionate call of service of the poor, is still influencing people all over India and the world.
Swami Vivekananda arrived in America penniless and depending only on God's Grace. After the Parliament he began to receive the homage and hospitality of all America. He lectured at all the important centres. As a true Sannyasin he refused to sell religion for the sake of amassing money. He preached the gospel of unity of faiths and scattered the seeds of purity, knowledge and faith. After his stay of two years in America he toured England and Europe for three months.
The tremendous ovation he received on his return to India in no way took his mind away from his mission of bringing religion to the doors of the poorest. His aim was to awaken the masses by reviving Vedic religion, and to clean it of the dross and impurity that had clung to it for so many centuries.
In 1902 Swami Vivekananda entered Mahasamadhi. Six years of discipleship under Sri Ramakrishna had taken him to the realms of God-vision. Seven years of travelling in India had broadened his outlook on life. Nine years of a national and international career were all that were left for him; yet, how filled with glorious work those nine years were!
Swami Vivekananda's gospel was one of hope, faith and strength. He never succumbed to despair, for he knew that India was capable of expansion and growth. His clarion call to the nation was: "Awake, arise, and stop not till the goal is reached."
Swami Vivekananda, born Narendranath Dutta was the chief disciple of the 19th century mystic Sri Ramakrishna Paramahamsa and the founder of Ramakrishna Mission. He is considered a key figure in the introduction of Vedanta and Yoga in Europe and America and is also credited with raising interfaith awareness, bringing Hinduism to the status of a world religion during the end of the 19th century. Vivekananda is considered to be a major force in the revival of Hinduism in modern India. He is best known for his inspiring speech beginning with "sisters and brothers of America", through which he introduced Hinduism at the Parliament of the World's Religions atChicago in 1893.
Swami Vivekananda was born in an aristocratic Bengali family of Calcutta in 1863. His parents influenced the Swami's thinking–the father by his rational mind and the mother by her religioustemperament. From his childhood, he showed inclination towards spirituality and God realization. While searching for a man who could directly demonstrate the reality of God, he came to Ramakrishna and became his disciple. As a guru, Ramakrishna taught him Advaita Vedanta and that all religions are true, and service to man was the most effective worship of God. After the death of his Guru, Vivekananda became a wandering monk, touring the Indian subcontinent and getting a first-hand account of India's condition. He later sailed to Chicago and represented India as a delegate in the 1893 Parliament of World Religions. An eloquent speaker, Vivekananda was invited to several forums in United States and spoke at universities and clubs. He conducted several public and private lectures, disseminating Vedanta, Yoga and Hinduism in America, England and a few other countries in Europe. He also established Vedanta societies in America and England. He later sailed back to India and in 1897 foundedthe Ramakrishna Math and Ramakrishna Mission, a philanthropic and spiritual organization.
Narendranathji's thinking and personality were influenced by his parents—the father by his rational mind and the mother by her religious temperament. From his mother he learnt the power of self-control. One of the sayings of his mother Narendra quoted often in his later years was, "Remain pure all your life; guard your own honor and never transgress the honor of others. Be very tranquil, but when necessary, harden your heart." He was reportedly adept in meditation and could reportedly enter the state of samadhi.He reportedly would see a light while falling asleep and he reportedly had a vision of Buddha during his meditation. During his childhood, he had a great fascination for wandering ascetics and monks.
Narendranath had varied interests and a wide range of scholarship in philosophy, history, the social sciences, arts, literature, and other subjects. He evinced much interest in scriptural texts, Vedas, the Upanishads, Bhagavad Gita, Ramayana, Mahabharata and the Puranas. He was also well versed in classical music, both vocal and instrumental and is said to have undergone training under twoUstads, Beni Gupta and Ahamad Khan. Since boyhood, he took an active interest in physical exercise, sports, and other organizational activities. Even when he was young, he questioned the validity of superstitious customs and discrimination based on caste and refused to accept anything without rational proof and pragmatic test.
College and Brahmo Samaj
Narendranath started his education at home, later he joined the Metropolitan Institution of Ishwar Chandra Vidyasagar in 1871 and in 1879 he passed the entrance examination for Presidency College, Calcutta, entering it for a brief period and subsequently shifting to General Assembly's Institution. During the course, he studied western logic, western philosophy and history of European nations. In 1881 he passed the Fine Arts examination and in 1884 he passed the Bachelor of Arts.
Narendranath is said to have studied the writings of David Hume, Immanuel Kant, Johann Gottlieb Fichte, Baruch Spinoza, Georg W. F. Hegel,Arthur Schopenhauer, Auguste Comte, Herbert Spencer, John Stuart Mill, and Charles Darwin. Narendra became fascinated with theEvolutionism of Herbert Spencer, and translated Spencer's book on Education into Bengali for Gurudas Chattopadhyaya, his publisher. Narendra also had correspondence with Herbert Spencer for some time.Alongside his study of Western philosophers, he was thoroughly acquainted with Indian Sanskrit scriptures and many Bengali works. According to his professors, student Narendranath was a prodigy. Dr. William Hastie, the principal of Scottish Church College, where he studied during 1881-84,wrote, "Narendra is really a genius. I have travelled far and wide but I have never come across a lad of his talents and possibilities, even in German universities, among philosophical students." He was regarded as a srutidhara—a man with prodigious memory. After a discussion with Narendranath, Dr. Mahendralal Sarkar reportedly said, "I could never have thought that such a young boy had read so much!"
Narendranath became the member of a Freemason's lodge and the breakaway faction from the Brahmo Samaj led by Keshab Chunder Senanother Freemason. His initial beliefs were shaped by Brahmo concepts, which include belief in a formless God and deprecation of theworship of idols. Not satisfied with his knowledge of Philosophy, he wondered if God and religion could be made a part of one's growing experiences and deeply internalized. Narendra went about asking prominent residents of contemporary Calcutta whether they had come "face to face with God". but could not get answers which satisfied him.
His first introduction to Ramakrishna occurred in a literature class in General Assembly's Institution, when he heard Principal Reverend W. Hastie lecturing on William Wordsworth's poem The Excursion and the poet's nature-mysticism. In the course of explaining the word trancein the poem, Hastie told his students that if they wanted to know the real meaning of it, they should go to Ramakrishna of Dakshineswar. This prompted some of his students, including Narendranath to visit Ramakrishna
The Parliament of Religions opened on 11 September 1893 at the Art Institute of Chicago. On this day Vivekananda gave his first brief address. He represented India and Hinduism.A Though initially nervous, he bowed to Saraswati, the goddess of learning and began his speech with, "Sisters and brothers of America!".To these words he got a standing ovation from a crowd of seven thousand, which lasted for two minutes. When silence was restored he began his address. He greeted the youngest of the nations in the name of "the most ancient order of monks in the world, the Vedic order of sannyasins, a religion which has taught the world both tolerance and universal acceptance." And he quoted two illustrative passages in this relation, from the Bhagavad Gita—"As the different streams having their sources in different places all mingle their water in the sea, so, O Lord, the different paths which men take, through different tendencies, various though they appear, crooked or straight, all lead to Thee!" and "Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths that in the end lead to Me."Despite being a short speech, it voiced the spirit of the Parliament and its sense of universality.
Dr. Barrows, the president of the Parliament said, "India, the Mother of religions was represented by Swami Vivekananda, the Orange-monk who exercised the most wonderful influence over his auditors." He attracted widespread attention in the press, which dubbed him as the "Cyclonic monk from India". The New York Critique wrote, "He is an orator by divine right, and his strong, intelligent face in its picturesque setting of yellow and orange was hardly less interesting than those earnest words, and the rich, rhythmical utterance he gave them." The New York Herald wrote, "Vivekananda is undoubtedly the greatest figure in the Parliament of Religions. After hearing him we feel how foolish it is to send missionaries to this learned nation." The American newspapers reported Swami Vivekananda as "the greatest figure in the parliament of religions" and "the most popular and influential man in the parliament".
He spoke several more times at the Parliament on topics related to Hinduism and Buddhism. The parliament ended on 27 September 1893. All his speeches at the Parliament had one common theme—Universality and stressed religious tolerance.
Lecturing tours in America, England
"I do not come", said Swamiji on one occasion in America, "to convert you to a new belief. I want you to keep your own belief; I want to make theMethodist a better Methodist; thePresbyterian a better Presbyterian; the Unitarian a better Unitarian. I want to teach you to live the truth, to reveal the light within your own soul."
After the Parliament of Religions, held in September 1893 at The Art Institute of Chicago, Vivekananda spent nearly two whole years lecturing in various parts of eastern and central United States, appearing chiefly in Chicago, Detroit, Boston, and New York. By the spring of 1895, he was weary and in poor health, because of his continuous exertion. After suspending his lecture tour, the Swami started giving free and private classes on Vedanta and Yoga. In June 1895, for two months he conducted private lectures to a dozen of his disciples at the Thousand Island Park. Vivekananda considered this to the happiest part of his first visit to America. He later founded the "Vedanta Society of New York".
During his first visit to America, he traveled to England twice—in 1895 and 1896. His lectures were successful there. Here he met Miss Margaret Noble an Irish lady, who later became Sister Nivedita. During his second visit in May 1896, while living at a house in Pimlico, the Swami met Max Müller a renowned Indologistat Oxford University who wrote Ramakrishna's first biography in the West. From England, he also visited other European countries. In Germany he met Paul Deussen, another famous Indologist.
He also received two academic offers, the chair of Eastern Philosophy at Harvard University and a similar position at Columbia University. He declined both, saying that, as a wandering monk, he could not settle down to work of this kind.
He attracted several sincere followers. Among his other followers were, Josephine MacLeod, Miss Muller, Miss Noble, E.T. Sturdy, Captain and Mrs. Sevier—who played an important role in the founding of Advaita Ashrama and J.J.Goodwin—who became his stenographer and recorded his teachings and lectures. The Hale family became one of his warmest hosts in America. His disciples—Madame Louise, a French woman, became Swami Abhayananda, and Mr. Leon Landsberg, became Swami Kripananda. He initiated several other followers into Brahmacharya.
Swami Vivekananda's ideas were admired by several scholars and famous thinkers—William James, Josiah Royce, C. C. Everett, Dean of the Harvard School of Divinity, Robert G. Ingersoll, Nikola Tesla, Lord Kelvin, and Professor Hermann Ludwig Ferdinand von Helmholtz. Other personalities who were attracted by his talks were Harriet Monroe and Ella Wheeler Wilcox—two famous American poets, Professor William James of Harvard University; Dr. Lewis G. Janes, president of Brooklyn Ethical Association; Sara C. Bull wife of Ole Bull, the Norwegian violinist; Sarah Bernhardt, the French actress and Madame Emma Calvé, the French opera singer.
From West, he also set his Indian work in motion. Vivekananda wrote a stream of letters to India, giving advice and sending money to his followers and brother monks. His letters from the West in these days laid down the motive of his campaign for social service. He constantly tried to inspire his close disciples in India to do something big. His letters to them contain some of his strongest words. In one such letter, he wrote to Swami Akhandananda, "Go from door to door amongst the poor and lower classes of the town of Khetri and teach them religion. Also, let them have oral lessons on geography and such other subjects. No good will come of sitting idle and having princely dishes, and saying "Ramakrishna, O Lord!"—unless you can do some good to the poor." Eventually in 1895, the periodical called Brahmavadin was started in Madras, with the money supplied by Vivekananda, for the purpose of teaching the Vedanta. Subsequenly, Vivekananda's translation of first six chapters of The Imitation of Christ was published in Brahmavadin (1889).
Vivekananda left for India on 16 December 1896 from England with disciples, Capitan and Mrs. Sevier, and J.J.Goodwin. On the way they visited France, Italy, seeing Leonardo da Vinci's The Last Supper, and set sail for India from the Port of Naples on December 30, 1896. Later, he was followed to India by Miss Muller and Sister Nivedita. Sister Nivedita devoted the rest of her life to the education of Indian women and the cause of India's independence
Continuing his travels, he visited Ahmedabad, Wadhwan, Limbdi. At Ahmedabad he completed his studies of Mohammedan and Jain culture. At Limbdi, he met Thakore Sahed Jaswant Singh who had himself been to England and America. From the Thakore Saheb, the Swami got the first idea of going to the West to preach Vedanta. He later visited Junagadh, Girnar, Kutch, Porbander, Dwaraka, Palitana, Baroda. At Porbander he stayed three quarters of a year, in spite of his vow as a wandering monk, to perfect his philosophical and Sanskrit studies with learned pandits; he worked with a court pandit who translated the Vedas.
He later traveled to Mahabaleshwar and then to Pune. From Poona he visited Khandwa and Indore around June 1892. At Kathiawar he heard of the Parliament of the World's Religions and was urged by his followers there to attend it. He left Khandwa for Bombay and reached there on July 1892. In a Pune bound train he met Bal Gangadhar Tilak. After staying with Tilak for few days in Poona, the Swami travelled to Belgaumin October 1892. At Belgaum, he was the guest of Prof. G.S. Bhate and Sub-divisional Forest officer, Haripada Mitra. From Belgaum, he visitedPanjim and Margao in Goa. He spent three days in the Rachol Seminary, the oldest convent-college of theology of Goa where rare religious literature in manuscripts and printed works in Latin are preserved. He reportedly studied important Christian theological works here. From Margao the Swami went by train to Dharwar, and from there directly to Bangalore, in Mysore State.
Southern IndiaAt Bangalore, the Swami became acquainted with Sir K. Seshadri Iyer, the Dewan of Mysore state, and later he stayed at the palace as guest of the Maharaja of Mysore, Shri Chamarajendra Wadiyar. Regarding Swami's learning, Sir Seshadri reportedly remarked, "a magnetic personality and a divine force which were destined to leave their mark on the history of his country." The Maharaja provided the Swami a letter of introduction to the Dewan of Cochin and got him a railway ticket.
From Bangalore, he visited Trichur, Kodungalloor, Ernakulam. At Ernakulam, he met Chattampi Swamikal, contemporary of Narayana Guru in early December 1892. From Ernakulam, he journeyed to Trivandrum, Nagercoil and reached Kanyakumari on foot during the Christmas Eve of 1892. At Kanyakumari, the Swami reportedly meditated on the "last bit of Indian rock", famously known later as the Vivekananda Rock Memorial for three days. At Kanyakumari, Vivekananda had the "Vision of one India", also commonly called "The Kanyakumari resolve of 1892". He wrote,
"At Cape Camorin sitting in Mother Kumari's temple, sitting on the last bit of Indian rock - I hit upon a plan: We are so many sanyasis wandering about, and teaching the people metaphysics-it is all madness. Did not our Gurudeva used to say, `An empty stomach is no good for religion?' We as a nation have lost our individuality and that is the cause of all mischief in India. We have to raise the masses."
From Kanyakumari he visited Madurai, where he met Raja of Ramnad, Bhaskara Setupati, to whom he had a letter of introduction. The Raja became the Swami's disciple and urged him to go to the Parliament of Religions at Chicago. From Madurai, he visited Rameshwaram,Pondicherry and he travelled to Madras and here he met some his most devoted disciples, like Alasinga Perumal, G.G. Narasimhachari, who played important roles in collecting funds for Swami's voyage to America and later in establishing the Ramakrishna Mission in Madras. From Madras he travelled to Hyderabad. With the aid of funds collected by his Madras disciples and Rajas of Mysore, Ramnad, Khetri, Dewans, and other followers Vivekananda left for Chicago on 31 May 1893 from Bombay assuming the name Vivekananda—the name suggested by the Maharaja of Khetri.
First visit to the West
His journey to America took him through China, Japan, Canada and he arrived at Chicago in July 1893. But to his disappointment he learnt that no one without credentials from a bona fide organization would be accepted as a delegate. He came in contact with Professor John Henry Wright of Harvard University. After inviting him to speak at Harvard and on learning of him not having credential to speak at the Parliament, Wright is quoted as having said, "To ask for your credentials is like asking the sun to state its right to shine in the heavens." Wright then addressed a letter to the Chairman in charge of delegates writing, "Here is a man who is more learned than all of our learned professors put together." On the Professor Vivekananda himself writes, "He urged upon me the necessity of going to the Parliament of Religions, which he thought would give an introduction to the nation
No comments:
Post a Comment